ART008: Week 7 Readings

24 11 2008

“The Baudouin/Boudwijn Experiment” and “24th Foucalt”

How does one get in touch with one’s self? Take a break. Take a moment, a day, to deviate from the norm, your routine, and just be. Think about who you are and what defines you. Determine what you want to define you and what you don’t want to define you. Holler’s piece was about just that very process. Through deviation it is possible to find yourself.

Hirschhorn, a devotee and fan club president of Michael Foucault, sought through Foucault’s philosophy to achieve the same goal. Use of group therapy in an art setting, the collective works of Foucault in its various forms and experiential acts would unlock the mind and achieve a great understanding of oneself and of society for all the participants. The use of art in philosophy and philosophy in art,





ART 008: Week 6, Rarefied and Dry Air

24 11 2008

Noah Purifoy Foundation:

The Purifoy “collection” seemingly strewn haphazardly across the desert floor in an inconsequential patch of land, inspires even as it criticizes the society from whose detritus it sprang forth. The pieces range from scathing to playful. All are impressive for their insightful and inspired use of “ready-mades” no doubt found foraging the local landscape and businesses. The ubiquitous array of bowling balls and pins calls forth the most likely form of entertainment in a region where such may be hard to come by. So one either bowls or makes art – depending on where the beer and the girls are going to be.

Advice in the Desert:

The exodus to the site was equal to the Promised Land we reached. We even had our own Moses and some “priests” to guide our Art 8 nation to God. Though the “piece” had to be activated by our involvement, it seemed the landscape was already active and waiting for us – waiting for any and all to step into this alternate realm. The site had an energy independent and yet connective to us. All of us felt buoyed by the location and embraced its “otherworldliness”. The presence of others seemed to detract from the location for me and I found myself seeking my own locations to commune with the real spirit of the place that gave itself over willingly to our unworthy feet.

Pioneer Town:

Felt like a hybrid of a western movie and a gang shooting “Drive-by”.

Motel California?:

Death is everywhere. Gram Parson died in as banal a location as you could probably find. The recreation of the room was unsettling yet arbitrary. It could’ve been anyone who died there (and probably more than a few have) but a semi-famous musician gave it enough of a draw for a certain generation that a so-far perpetual interest is maintained for fear of relinquishing his name to the ether and correspondingly the generation who were attracted by him as well.





ART 8: Week 6 Readings

24 11 2008

“Ten Appearances” and “Notes on Funk”

Both these pieces speak to the act of “becoming” as the primary focus of participation. For “Ten Appearances”, the participants first head away from their center, their directed and established identity, towards the forest, the unknown, the wild. They carried a line of thread, a lifeline, a ancestral linkage to their community. Upon entering the forest and gathering up their individual lines, they found they weren’t connected any longer – to each other or their source community. They were given no further instructions, no societal influence or conventions to prod and funnel the any particular direction and then they had to determine their next course of action without guidance save their own minds’. For those that returned to their origin point they were documented in their emergent state – their “becoming – and handed a photograph of another who had traversed the same life rite cycle. At that point, they had become aware of their own becoming and transcendence of themselves, baptized by the pure, driven snow.

Adrian Piper’s piece also functions in the becoming of those ignorant to educated, from prejudiced to enlightened – of growth. Piper in sense was seeking her own becoming through the instruction and dissemination of the gospel of funk on those heathens not indoctrinated to the primal and syncopated forms of the genre. As one caught between the two worlds of white and colored herself, she sought to forge for herself an identity even as she imparted the manna of funk from on high to the acolytes entwined in the emotive and profound rhythms of the ages past brought into the post-modern world.